Lectio Divina for the Third Sunday of Advent 12/13/20 RSS
He was not the light, but came to testify to the light.
Jesus speaks about light quite a bit. He says he is the light of the world (John 8:12), and that we should not hide our light under a bushel, but let it shine for all to see (Matthew 5:15). The beginning of John’s Gospel is also concerned about light, and not just in John the Baptist’s words above referring to Jesus. John starts his Gospel saying, “In the beginning was the Word.” This popular reference to Christ is so profound that it used to be recited at the end of Mass by the priest while he knelt before the altar. The parallels to Genesis 1 are clear. Both John’s Gospel and Genesis start with “In the beginning”, but then, shortly after the writer of Genesis says, “Then God said ‘Let there be light.” Both Johns, John the Apostle and John the Baptist, are announcing a new beginning, tying the first creation of Genesis with the new creation in Christ. Just as the author of Genesis announced the coming of Christ with the words “Let there be light”, the Johns are announcing the coming of Christ as the Word and the light. In Revelation 21:23, when John the Apostle is describing the heavenly Jerusalem, he writes, “And the city has no need of sun or moon to shine upon it, for the glory of God is its light, and its lamp is the Lamb.” The reference to light in all these instances is no coincidence. It is Jesus.