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OLDER LECTIO DIVINA

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  • Lectio Divina for the 4th Sunday of Advent 12/20/20
    December 18, 2020

    Lectio Divina for the 4th Sunday of Advent 12/20/20

    He will be great and will be called Son of the Most High … of his kingdom there will be no end


    When the world has gone crazy, it could be hard to believe that God has everything under control. Authorities could subject us to ungodly demands, but we know the Son of the Most High will have the final word. The nations of this world will pass away, but Christ’s kingdom will have no end. We ended the Liturgical Year with the Feast of Christ the King, and Christ’s kingship has been a theme throughout Advent. On this last Sunday of Advent, we get the official annunciation that he is coming; the king we’ve all been waiting for is coming. 


     

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  • Lectio Divina for the Third Sunday of Advent 12/13/20
    December 10, 2020

    Lectio Divina for the Third Sunday of Advent 12/13/20

    He was not the light, but came to testify to the light.

    Jesus speaks about light quite a bit. He says he is the light of the world (John 8:12), and that we should not hide our light under a bushel, but let it shine for all to see (Matthew 5:15). The beginning of John’s Gospel is also concerned about light, and not just in John the Baptist’s words above referring to Jesus. John starts his Gospel saying, “In the beginning was the Word.” This popular reference to Christ is so profound that it used to be recited at the end of Mass by the priest while he knelt before the altar. The parallels to Genesis 1 are clear. Both John’s Gospel and Genesis start with “In the beginning”, but then, shortly after the writer of Genesis says, “Then God said ‘Let there be light.” Both Johns, John the Apostle and John the Baptist, are announcing a new beginning, tying the first creation of Genesis with the new creation in Christ. Just as the author of Genesis announced the coming of Christ with the words “Let there be light”, the Johns are announcing the coming of Christ as the Word and the light. In Revelation 21:23, when John the Apostle is describing the heavenly Jerusalem, he writes, “And the city has no need of sun or moon to shine upon it, for the glory of God is its light, and its lamp is the Lamb.” The reference to light in all these instances is no coincidence. It is Jesus.

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  • Lectio Divina for 2nd Sunday of Advent, Dec 6, 2020
    December 3, 2020

    Lectio Divina for 2nd Sunday of Advent, Dec 6, 2020

    Prepare the way of the Lord, make straight his paths.

    Jesus is not just the preferred way. He is the only Way. Many people may wonder about this teaching. How can Jesus be the only way to heaven? It’s really not that far-fetched of a concept. These days we can’t imagine it being hard to figure out how to get anywhere, with GPS, airplanes, and highways. But it wasn’t always that way. For most of history, most places had only one main road that took you there. If you were going to a village in the woods, you had to take the only road that went there. The spiritual world is much more complex than that, with temptations pulling us in every possible direction. Not only that, but going off the path is not an option unless you want your soul to be put in jeopardy. Evil spirits prowl about the world seeking the ruin of souls, and wait for you to stray off the Way like a lion stalking its prey. John the Baptist and Jesus tell us to stay on the Way not only because it is the only way to heaven, but also because we immediately put our souls in serious danger when we leave it.

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  • Lectio Divina for the First Sunday of Advent (11/29/20)
    November 26, 2020

    Lectio Divina for the First Sunday of Advent (11/29/20)

    “Be watchful! Be alert!

    You do not know when the time will come.”

    Many of us have, or have had, a pet dog who would come running to greet us after a long day. The time separated from us must have been unbearable, judging by the uncontainable happiness they have at the sight of us. He might have filled in the time chewing on shoes and salvaging through the garbage, just because he didn’t know what else to do without us there. I didn’t want to compare us to dogs, but let’s admit sometimes our behavior isn’t much better. Feeling God’s absence, we fill our lives with sin. As a society, we even become prone to try and replace God and become our own arbiters of truth and justice. This has become especially apparent in 2020. With the way things have been going this year, we may be asking ourselves, “If the Lord isn’t coming soon, when in the world is he coming?” Talk show hosts are trying to indoctrinate us into a new morality that’s the opposite of the Bible’s teachings. In no exaggerated terms, the authorities are telling many of us where we can go, when we can go there, and what we have to wear on our faces when we go. Is this the end? Maybe, maybe not. The truth that matters is simply that Christ can come back tomorrow. And at the very least, he will definitely call for us to come home within our own lifetime. Another fact is that many societies have been through worse than what we are going through now. Nonetheless, we should be watchful if only to prove our love for Jesus. What does it mean for us humans to wait and be faithful, though? It means to continue to follow God’s commandments in love. Love God with all your heart, mind and soul, and love your neighbor as yourself. If you ever are finding it hard to love in any situation, don’t be afraid to call upon God even in the midst of your anger, fear, or whatever else you’re dealing with. He is there whenever we call upon him. It makes sense, then, for him to require the same kind of faithfulness from us. 

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  • Lectio Divina for the 33rd Sunday in Ordinary Time
    November 11, 2020

    Lectio Divina for the 33rd Sunday in Ordinary Time

    “Well done, my good and faithful servant.”

    Are these not the words we hope to hear one day in heaven? After a long life of fighting the good fight to the end, confessing our sins, and surrendering to God so he may use our life for his kingdom, a faithful Christian hopes to hear the words the master in this parable speaks to his faithful servants. Does this make these servants blind and vain followers who just want to please their master and be labeled “good”? If so, their hearts are in the wrong place. But if we know where the graces come from in the first place, what we are seeing in this parable is a constant flow of love and gratitude between the master and servants.

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