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OLDER LECTIO DIVINA

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  • Mark 7:14-15
    August 26, 2021

    Gospel Lectio Divina for Twenty-Second Sunday in Ordinary Time, August 29, 2021

    The Lord our God is here listening to our prayers. It’s so easy and tempting to be swayed by the influences of the world and favor its voice over God’s. When we are quiet, what do we hear? Do we hear someone else’s words or God’s. What do you hear that no one else but God has said to you? What part of todays’ Gospel stands out the most? Is there any part that leads you to think of another part of Scripture? Is there a part that leads you to think of something that has happened in your life recently? Sometimes God speaks through other people. Sometimes he speaks through events. None of it is isolated though. He backs up what he says and does with his word, the Scriptures. That’s why it is so important to familiarize ourselves with his word, because through it God speaks to us in ways we will not notice if we are not familiar with it. 
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  • Gospel Lectio Divina for the 21st Sunday in Ordinary Time
    August 19, 2021

    Gospel Lectio Divina for the 21st Sunday in Ordinary Time

    “Master, to whom shall we go? You have the words of eternal life.” This may just be my favorite verse in the Bible. The Gospel says that after Jesus gave them the hard saying about his body being the bread of life, many of his followers left Jesus and returned to their former way of life. Peter and the disciples stayed. They stayed because they knew there was nothing else more fulfilling out there in the world than following Jesus. They could travel the world, obtain all its riches and fame, and still end up empty because the world does not offer the words of eternal life. Jesus does. 

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  • Assumption of Mary
    August 13, 2021

    Lectio Divina for the Assumption of Mary - August 15, 2021

    He has mercy on those who fear him in every generation.

    Let’s not forget that every day we live is given to us by God through his mercy. The wages of sin is death, and it’s easy to forget that if we have sinned we deserve to die. We have become so accustomed to God’s mercy that we can easily forget to see it as such, and regard it as justice instead. The fact that I am alive is a mercy from God because I deserve death for the sins I have committed. Mary is right in saying we should fear God. Jesus said “And do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell” (Matthew 10:28). Fear of the Lord is the beginning of wisdom (Proverbs 9:10). When we fear him, we can then see how merciful he is to us for not giving us the punishment we deserve. Then we can begin to love him. The coming of Jesus into the world through Mary is a testament to that mercy. It is good that the Church deviates from Ordinary Time to recognize Mary’s special place in salvation history. 

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  • I am the living bread - John 6:51
    August 5, 2021

    Gospel Lectio Divina for 19th Sunday in Ordinary Time

    John 6:51

    Jesus does give us miracles every day that we often fail to notice and appreciate. He gives us his Body in the Eucharist, and his word in Scripture. The Eucharist is the living bread, but so is his word. Jesus pitied the crowds because they sought the wrong kind of bread. They sought nourishment for the body only. Scripture is bread from heaven because it is nourishment for the mind and the soul. The Bible tells us to fear the Lord. For that reason we ought to fear Scripture, because Scripture is the Lord. Because of this, it has the ability to change our lives. Scripture can speak to us in ways that nothing else can. The pages of the Bible know us inside and out like no one else does. Before we read Scripture, we should acknowledge its ability to shine light on areas of our life we prefer to hide from others. We should acknowledge how it can point us in a direction in our lives we don’t want to go. God is uncontainable, and when we try to put him in a box, that’s when he often shows us how he is completely different than what we expected. When we see him as nothing but a source of comfort, and start to get comfortable every time we read Scripture, his truth often surprises us with a rude awakening. When we pick up the Bible or read Scripture anywhere, we need to be ready to be spooked. After all, the words are alive. It is the living bread from heaven.

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  • I am the bread of life
    July 29, 2021

    Gospel Lectio Divina for the 18th Sunday in Ordinary Time - August 1, 2021

    I am the bread of life; whoever comes to me will never hunger, and whoever believes in me will never thirst.”

    Jesus says that when we come to him we will no longer hunger, and if we believe in him we will never thirst. Does this mean that when we abide in him, and he in us, we will no longer receive the pleasure of having our hunger and thirst satisfied? Call me crazy, but I kind of like satisfying my hunger with a hearty meal after a long hard day of work, and I like satisfying my thirst after a good run in the hot sun. What’s wrong with that? I’m not a hedonist, but I tend to agree with the idea that having desires is a good thing because there is a sense of fulfillment once they are satisfied…

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  • jesus multiplying fish and bread
    July 22, 2021

    Gospel Lectio Divina for the 17th Sunday in Ordinary Time, July 25, 2021

    They … filled twelve wicker baskets with fragments from the five barley loaves that had been more than they could eat.

     

    You may have heard it said that Jesus didn’t really miraculously multiply the loaves, and that the crowd just somehow became full from the original five loaves and two fish. Perhaps their appetites were just satiated by their elation in being with Jesus. We’ve all had that kind of excitement before, where we are so ecstatic about what we are experiencing at the moment that we forget our appetite, and a few peanuts seem to satisfy us just fine. Is that what the Gospel is talking about here? Well, no. And we know it’s not because the Gospel says the leftovers were enough to fill twelve wicker baskets. Unless the five loaves were gigantic to begin with, or the baskets were extremely tiny, it makes no sense for the leftovers to fill twelve baskets unless the original amount of food was actually multiplied. How can this be so, though? How did Jesus do this? We can start by admitting that he is God and can do anything. But perhaps a small example that we are all familiar with can help demonstrate the economy of heaven. When there is a disaster like a tornado, for instance, at first the community the tornado hits is devastated physically, mentally, emotionally, financially, you name it. Then a few people decide they are not going to give in to despair. Or a small group from a neighboring town decides they’re not just going to look the other way. They decide to do something about it. They start to rebuild. People from out of town start to donate and pitch in. Slowly the charity of other people multiplies. What began as small acts of faith and charity from a few people became a movement to rebuild the town. What Jesus did here is much more miraculous than that example, but if we mere humans can multiply our own faith and charity, think of how much more God can do.

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  • mark 6:31
    July 15, 2021

    Gospel Lectio Divina for the 16th Sunday in Ordinary Time, July 18, 2021

    his heart was moved with pity for them

    Much has been said about the relation between the head and the heart. Some people say there is no greater distance than the 13 or so inches between them, but I beg to differ. The smartest decision can sometimes be the most heartfelt decision. When our Blessed Mother intercedes for us before her son, she appeals to her son’s compassion and pity for us. Why Christ bothers with such a meager species as us is a mystery in itself, but he does nonetheless. And the fact that he does says something about his love for us, whom he has made to be his. Love is the smartest choice, and it is the most powerful. It always wins. Jesus could have chosen to turn his back on the followers who needed his wisdom. He could have just gone off somewhere to rest with his disciples. But because he reached out to as many people as he could, he spread the seed of his word to more people and they went off to spread it to others. This expanded the Church. He saw people seeking after him in their sojourn here on earth and wisely thought that this may be their only chance to receive the words they need to hear about the kingdom of heaven. How many times do people come into my life seeking the same thing? Should I turn away from them to get more rest, or should I reach out to them as Jesus did?

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  • Lectio Divina for the 15th Sunday in Ordinary Time, July 11, 2021
    July 8, 2021

    Lectio Divina for the 15th Sunday in Ordinary Time, July 11, 2021

     take nothing for the journey but a walking stick

    Simplicity and poverty are key themes in Jesus’ message. There’s no need to complicate the preaching of the kingdom of God. We find the kingdom of God within us not by adding anything, but by stripping away the influences the world, the flesh, and the devil have on us. Faith is not about building up a fortress to keep the world out, or a tower to reach heaven. It’s about shedding the doubts, fears, and worries that burden our hearts and souls. 

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  • Lectio Divina for the 14th Sunday in Ordinary Time - July 4, 2021
    July 2, 2021

    Lectio Divina for the 14th Sunday in Ordinary Time - July 4, 2021

    “A prophet is not without honor except in his native place”

    Jesus calls himself a prophet. He does not call himself the Son of God. In fact, nowhere in the Gospels does he call himself the Son of God. He calls himself the Son of Man. God the Father calls him his son at his baptism and Transfiguration. He calls God his father, but he teaches us to do the same. He affirms Peter when Peter says “you are the son of the living God.” But Jesus consistently eludes using the title himself. Why does he do that? Because he wants others to say it. He wants God the Father to say it to give people fodder for faith. He wants believers to say it to demonstrate their faith. Anyone can claim to be the son of God. Jesus wants the claim to come from outside himself so it actually means something. He wants the testimony to be full of faith. But here, when he visits his hometown, not only do they not believe he is the Son of God. They won’t even accept him as a prophet. Some of them don’t even think Jesus is worthy to be teaching in the synagogue. They utterly lack faith probably because they are blinded by jealousy and envy. Their knowledge of who they thought Jesus was prevented them from seeing him for who he truly is. How often does my own knowledge and understandings of people, situations, and current issues hinder my faith in what God can do?

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