OLDER LECTIO DIVINA
RSS-
Jesus’ words to the woman caught in adultery were words of healing. This is what Jesus offers us. Let’s not be afraid to go to him with our sins, because his response will be a healing balm that will enable us to continue in our mission of love. We need to go back to the source of love in order to prevail in loving others. If we stay away from God for fear of condemnation, we stay away from that source. Come to Jesus, and listen to him say, “I do not condemn you. Go and sin no more.”Read now -
4th Sunday of Lent Gospel Lectio Divina
The parable of the prodigal son has so many real-life applications. How does the story apply to your life today? God speaks through his word and through life. His word is a lamp to guide us through our daily lives. Let the words of this parable echo throughout your day, and see the ways God is calling you home, or telling you to take advantage of the heavenly treasures that are already yours.Read now -
Gospel Lectio Divina for the 3rd Sunday of Lent
God wants to forgive, but we have to ask for forgiveness in order for him to give it. Often we do not forgive ourselves, because–even though we have true remorse for our sins–we do not believe God can forgive us, so we do not listen for him to say back to us the words, “I forgive you.” This is why the sacrament of confession is so important. It is helpful to speak our sins out loud to another person, because by doing so we take true ownership of them–like a criminal confessing a crime. In a similar way, it is important to listen to the priest say the words, “Your sins are forgiven”, because that makes the reconciliation with God more real. Going to confession during Lent–or any day–is great, but this week would be an especially good time to go because it would be an active way to listen and respond to Christ’s calling in this Sunday’s Gospel to repent.Read now -
Gospel Lectio Divina for the 2nd Sunday of Lent
The Father’s words are clear: “This is my chosen Son; listen to him.” With all the voices vying for our attention, it could be difficult to hear him. Let the story of the Transfiguration help us distinguish God’s voice from the others. Sometimes his voice is the quiet whisper in the wind, sometimes it comes in a cloud that surrounds us. The telling sign is what the voice does to our hearts. Sometimes he wants us to be quiet to hear him. Sometimes he reveals his power. The common effect his voice has though, is the way it goes directly to our hearts like nothing else. His voice has a distinct effect there, and we know it when we feel it. It’s like a homing beacon; it’s the most familiar, deepest, and all-encompassing feeling our hearts can experience. A loud noise may startle us, but the voice of God encompasses, consumes, and overwhelms us so that there is no mistake that it is God speaking. We cannot put God to the test; we can’t expect him to reveal his glory everytime we want to hear him. But if we follow him closely as Peter, James, and John did, every now and then he will reveal his glory in his own time as he did on Mount Tabor during the Transfiguration.Read now -
Gospel Lectio Divina for First Sunday of Lent
Read now“One does not live on bread alone”
These words have been a guiding light in my life. I remember once I was trying to convince my father that our society was focusing too much on the material needs of people, and ignoring their spiritual needs. “Man does not live on bread alone,” I told him, implying that there is a spiritual dimension to our being that sustains us, and it is being neglected. He reminded me that this is true, but we are still flesh and blood, and we need the material world to connect us to the spiritual world. Once we provide people with material necessities, then they are free to think about spiritual matters. Once we fulfill the corporal works of mercy, then we can begin talking about the spiritual works of mercy. People are not free to give up something unless they have it in the first place.
This is what Lent is all about. In Jesus’ desert wanderings, he could have turned stone into bread. In a similar way, we could open that pantry and have that snack we gave up for Lent. But Lent is a time to remind ourselves that, despite how pressing our physical needs may be, we are in need of spiritual nourishment as well. And sometimes we tend to our physical needs to the detriment of our spiritual needs. Unfortunately, that’s just the way our fallen human nature works. Focusing my attention on one thing leads to the neglect of another thing. Focusing too much on work often leads to the neglect of my family. Focusing too much on the news often leads to neglecting what’s happening in my own life. Even studying too much could result in neglecting the needs of my body like sleep and exercise. The central message of Lent is the virtue of temperance. Our souls can easily be forgotten as we sojourn in this valley of death. The Church, in her wisdom, knows this and therefore sets aside a season to focus on spiritual matters; because we are so much more than mere matter, and what matters most isn’t matter at all.
-
Gospel Lectio Divina, 8th Sunday in Ordinary Time
Jesus continues with his life-changing teachings. These teachings prepare us for Lent, so now is a good time to focus on Christ’s lessons because taking them to heart and remembering them will help us on our Lenten journey. We began the liturgical year with the story of his birth and early years. Now we walk side by side with the great teacher who taught even the scribes at the young age of 12 in the Temple. If they were wise to listen to him then, we’d be wise to listen to him now. Listen to his wise teachings, and you will be a tree planted in the Garden of the Lord, bearing fruit even in old age (Psalm 92:14).Read now -
Gospel Lectio Divina, 7th Sunday in Ordinary Time
Read now“For the measure with which you measure will in return be measured out to you.”
It’s common to think of God as a judge who issues out his just rewards and punishments based on the actions of others. Lest we forget, that’s not far from the truth. He tells us not to judge, but that doesn’t mean he doesn’t. Nonetheless, his judgment does come with veracity that’s deeper than the proverbial God in the sky with a gavel. He designed the universe to be just. Justice is therefore a law of nature. So, when God makes his judgments and Jesus informs us about how he makes his judgment, he is just explaining how justice works. Jesus’ teachings about God’s judgment are not informing us of some kind of divinely ordained authoritarianism to which we are irrevocably bound. They are teachings about the nature of justice. God is just by nature, and he cannot act in a way contrary to his nature. He cannot decide tomorrow that stealing is okay and adultery is permissible. Doing so would be like eliminating the laws of thermodynamics, which would destroy the universe that is sustained by those laws. Jesus uses the term “measure” because the laws of justice established by God are just as exact as those of science and mathematics. Justice is just as real and objective as any science. Every action has an equal reaction. That’s why God must show us mercy: because justice alone would demand eternal punishment for our sins. God showed us mercy by sending his son to die for our sins, to die in our place, to pay the debt of sin so we can have access to heaven.
-
Gospel Lectio Divina, 6th Sunday in Ordinary Time
Read now“Blessed are you when people hate you, and when they exclude and insult you, and denounce your name as evil on account of the Son of Man.”
This can at times be the hardest of the Beatitudes to keep and accept. One can willingly take a paycut if he believes he is working for a good cause. One can fast easily enough and endure some hunger if it means it will draw him closer to God. One can even weep for someone he loves, and feel he is doing the right thing. But to be hated by people seems to go against our very nature. We want to be liked. I want to be accepted among my peers, and if I am not I assume I am doing something wrong, not something right. Yet Jesus is saying, at least when it is him you are standing by, you are doing the right thing when people hate you because of it. What is more, he makes it the last Beatitude so it lingers in our mind, making us ponder it even more. What a treacherous road we must walk as Christians. We have to abandon even the desire to be esteemed by others, and at times even endure being hated. Yet still, we hang on because we hope and believe that what God has to offer is greater than anything this world has to offer, better than even the respect of other souls.
-
5th Sunday in Ordinary Time Gospel Lectio Divina
Read now“Do not be afraid”
They had just experienced a supernatural event and almost drowned in their boat. Jesus’ response to their reaction is “Do not be afraid.” I love it. I would have been petrified too. I’d be like “Whaaat just happened!?” Jesus, all calm and collected, says, “Do not be afraid.” This is what we need more than anything when the trials of life assail us. We need someone who can tell us everything will be alright if we confide in him. Jesus is that person. When life is filled with uncertainty and bewilderment, may we always turn to him and have faith in him.